Kevin Randle (co-author of The Abduction Enigma) outlines his views on the "alien abduction" phenomenon in this short clip from an interview I conducted with him in 2001.
Paul Kimball
After making his case for the cover-up and possible future disclosure, Salas told the story of another personal encounter with the UFO occupants. In 1985, when he lived with his wife Marilyn and their two children in Manhattan Beach, California, he saw a blue light emanating from the living room as he lay in bed. It was an unusual shade of blue and was glowing. He woke up his wife and she also saw the blue light. Salas tried to get up to investigate but suddenly realized he was unable to move.
"I remember fighting very hard to get my mobility back," he recounted. "I couldn’t move anything. I couldn’t move my arms, my legs. I fought and fought. I fought because I had two small kids in the house and, of course, my wife."
He tried to get Marilyn to help him but she was now unconscious. He saw someone in the doorway that appeared to be wearing a hood and had no discernible face. He next floated off the bed toward the locked bedroom window, which he felt certain they would be unable to unlock. Nevertheless, he went through the window in an upright position and was taken onboard a craft. He was shown a needle, eight to twelve inches in length, which was inserted into one of his testicles in order to collect semen. The pain was excruciating, and when Salas complained to his abductors, the pain suddenly ceased. This was followed by a physical checkup in which his back seemed to be of primary interest. He next remembers moving through a curved hallway and seeing a bright light before suddenly finding himself back in his bed.
Salas at first had no conscious recall of most of what happened that night. He was able to piece together the experience after working with three different hypnotherapists. A couple of weeks after his abduction, while it was still submerged in his memory, he recalls working in his yard and thinking to himself, I’ve been in space.
There are other elements in the aftermath of the experience that feel more like a dream or a vision to Salas. He recalls a large, black, oval, glassy eye with a rim around it; Marilyn in a large room being trained and "working" on a large metal box; a large tabletop screen with some sort of plan for Earth, activities and locations; and a doctor dressed in black who looks into a box containing instruments.
The experience continues to be very real for Salas and he does not doubt that it actually happened. He said he was speaking about it publicly because he thinks it is important to take alien abduction seriously.
Abducted: How People Come to Believe They Were Kidnapped by Aliens
They are tiny. They are tall. They are gray. They are green. They survey our world with enormous glowing eyes. To conduct their shocking experiments, they creep in at night to carry humans off to their spaceships. Yet there is no evidence that they exist at all. So how could anyone believe he or she was abducted by aliens? Or want to believe it?
To answer these questions, psychologist Susan Clancy interviewed and evaluated 'abductees' – old and young, male and female, religious and agnostic. She listened closely to their stories – how they struggled to explain something strange in their remembered experience, how abduction seemed plausible, and how, having suspected abduction, they began to recollect it, aided by suggestion and hypnosis.
Clancy argues that abductees are sane and intelligent people who have unwittingly created vivid false memories from a toxic mix of nightmares, culturally available texts (abduction reports began only after stories of extraterrestrials appeared in films and on TV), and a powerful drive for meaning that science is unable to satisfy. For them, otherworldly terror can become a transforming, even inspiring experience. 'Being abducted,' writes Clancy, 'may be a baptism in the new religion of this millennium.' This book is not only a subtle exploration of the workings of memory, but a sensitive inquiry into the nature of belief.

Kevin Randle, Russ Estes and William Cone got it right in The Abduction Enigma when they wrote, at p. 359:Paul Kimball
"Here's what it all comes down to. There is not a single shred of physical evidence that alien abductions areaking place other than the tainted testimony of the abductees. The physical evidence to support the claims is nonexistent. What has been offered as proof has been eliminated through testing by objective scientists or additional research by unbiased investigators. The scars, the missing fetus, or the implants do not carry the proper medical documentation to make a strong case, and in fact, suggest something else altogether."
I'll go further than Randle, Estes and Cone, who confined their critique to stating that the abductionologists had simply not proven their case. In my view, this has become an Alien Abduction Cult (of personality), aided and abetted by some in ufology who should know better. The abductionologists themselves are beyond irresponsible - they are dangerous, causing real pain and suffering to people who in at least some cases no doubt need real help.
Perhaps it's high time that the proper authorities take a closer look, not at "alien abductions", but rather at those who claim to be investigating them, because, with one or two notable and courageous exceptions like Kevin, "ufology" has proven itself wholly unwilling to confront the creators and purveyors of the Alien Abduction Cult.
Meanwhile, the ultimate irony for anomalists is that, should there really be a paranormal element to a few of these "abduction" cases, the Alien Abduction Cult has so muddied the waters with their bunk that it will be almost impossible to ever chart a different course.